The subject of the Mississippi State Flag has
dominated current news headlines for several weeks and will likely
continue to do so until a decision is reached concerning the Confederate
standard and what role it plays in our modern day Mississippi society.
Much, if not all of the related controversy surrounds the misinterpretation
of historical facts, altered facts, deleted facts, half-truths,
and genuine lies.
One of the greatest Confederate heroes, a man who was raised
in our own Tippah County, just two miles from where I am writing
this article, is the victim of a modern day massive misinformation
program designed with but one goal in mind - to find a villain
upon whom to pile all the blames of racism.
The great man of whom I am referring too is none other than Confederate
General Nathan Bedford Forrest, our Bedford Forrest.
Did I note a look of consternation on your face as you read that
name? Did I see a smirk of disgust, a raised eyebrow, a sigh of...
you gotta be kidding?
Well, feel right at home with that initial reaction because that
is what most of us have been "taught" to believe. Even
some of my supposedly learned colleagues in the newspaper industry
have been found guilty of this prevaricated viewpoint.
When writing my novel on General Forrest, "Fame's Eternal
Camping Ground," I spent almost two years researching information.
My sources were documents from the Civil War era, military dispatches,
old diaries, old newspaper articles and official government publications,
just about as factual as you can get. Not only did I want to get
the history of the battle of Brice's Crossroads "correct"
I wanted to learn more about the man who has come down to us through
perceived history as a great villain, a butcher, a racist, a slave
monger, and the original grand wizard.
Well, I can tell you the facts are there, and they are true facts,
but the history we have been taught and the true history are not
Nathan Bedford Forrest was raised in Tippah County (now Benton
County), just outside the small town of Salem (destroyed by the
Yankees). He worked the land himself, cut trees, pulled stumps,
tilled and planted the soil, and along with his mother and brothers
harvested the crops. Anyone with a modicum of sense knows how
difficult and demanding those days were.
Forrest entered the trading business after leaving the farm,
he invested wisely, bought slaves, and eventually became a wealthy
man. It must be noted here that although he was a slave trader,
an accepted and unremarkable profession of that era, he never
split a family up when he sold them and never knowingly sold a
slave to a cruel master. In fact, several slaves approached Forrest
and begged him to buy them from their cruel masters because they
knew he would resell them to a decent new owner. (Note: there
were hundreds of slave traders in that era, very common both North
When the war started, Forrest asked 45 of his slaves (which he
considered as servants) to join him, offering them their freedom
after the war, no matter how it turned out. They all joined him
and although they had numerous opportunities to desert him, 44
stayed by his side until the end of the war. In fact, part of
his special command escort later called "the green berets"
(ironic isn't it), consisted of the most elite and best soldiers
available, and among them were eight black men. (Surely you are
aware that nearly 100,000 black men fought for the Confederacy?).
As for General Forrest's battle record, it cannot be denied or
downplayed. After his surrender, when asked by a Union Officer
who he thought his greatest general was, General Robert E. Lee
replied, "Sir, a gentleman I have never had the pleasure
to meet, General Nathan Bedford Forrest."
German Field Marshall Erwin Rommel (the Desert Fox), studied
Forrest's battle tactics as did the U.S. Army's 'Ole Blood and
Guts" General George S. Patton, and General 'Stormin' Norman
Schwarzkopf. The Institute for Military Studies concluded that
the Battle of Brice's Crossroads (won by Forrest), was perhaps
the most spectacular display of tactical genius during the war.
Union General William T. Sherman (the real butcher) said that
he would get "that devil Forrest" if it cost him 10,000
lives and broke the US treasury. Sherman sent four successively
larger armies after Bedford, and he decisively defeated each one.
Of the 54 engagements Forrest was in, he lost only one. He had
29 horses shot out from beneath him and was wounded at least 8
recorded times, most likely many more. When the chips were down,
Forrest would provide a victory. When the Confederacy's back was
against the wall, Bedford always came through. He was revered
by a slowly dying nation because "ole Bedford" always
delivered, always 'whooped' the Damn Yankees every time.
The only black mark on his war record was alleged to be the Fort
Pillow incident, where he was accused of killing unarmed black
soldiers. History completely vindicates him of this unfair charge.
Although some incidents did occur at Fort Pillow, they happened
before Forrest arrived and he was absolutely furious. The action
that triggered those incidents was the cowardly running away of
numerous white Union soldiers who left the black Union soldiers
to defend the fort. The tenacity and pride of the black soldiers
(with their white officers) would not allow them to surrender
which made the men of Colonel Chalmer's unit mad, resulting in
Immediately after the war, Bedford Forrest returned home with
the 'free' black men who fought with him. Sixty-five black troopers
were with the General when he surrendered his command in May 1865.
Forrest said of these black soldiers, "No finer Confederates
What did Forrest fight for after the war was over? You may not
believe it, but Forrest was probably the 'first white man' to
fight for and promote equality and civil rights for blacks.
Many people ignorant of history say that Bedford was the founder
of the KKK. The Klan had already been in existence for a year
and a half when he was asked to assume the leadership because
the people looked up to him as their hero and proven leader.
The KKK of the late 1860's bears no resemblance to the thugs
and racists of the new Klan formed at the turn of the century.
The Klan Forrest rode with was to fight against the Yankee scalawags
and carpetbaggers who were raping the south after the war. US.
Army occupation forces committed innumerable atrocities, which
today would certainly be classified as international war crimes,
much of it against the free blacks. General Forrest joined a citizen
militia then called the Klan to protect the citizens of the South,
black and white alike, from these vicious atrocities.
Under the 'true' history of the time, one of the first outings
that Forrest went on with the Klan was to a black man's house
who was accused of beating his wife. The black man, holding an
axe, told Forrest that he 'owned' his wife and could beat her
anytime he wanted to." Wherein Bedford took the axe from
the man, taught him some southern manners on how to treat a lady
(black or white), then told him that he had better never see a
mark on the woman again.
Forrest disbanded the Klan in 1869 because its mission had been
achieved. Union appointed Governor Brownlow and the viscous carpetbaggers
had been defeated. Primarily because Forrest told the President
of the United States that if they didn't stop stealing land and
goods from Southern US citizens, abusing them, and molesting free
blacks, he had the capability to start the Civil War over again.
The US government was well aware that he could do exactly what
he threatened to do with half a million white and several hundred
thousand black soldiers standing firmly behind him.
At a time when the northern states were passing laws 'forbidding'
blacks to live in their territories, Bedford Forrest publicly,
and at great personal risk defended the civil rights of the black
Forrest said there was no reason black people could not be doctors,
store clerks, bankers, or in any other jobs 'equal' to whites.
He said they were skilled artisans and needed to be employed in
those skills so that successive 'black' generations would not
be dependent on a welfare society. (Forrest was a man of vision).
To prove his point, when he organized the Memphis & Selma
Railroad, Forrest took it upon himself to hire blacks as architects,
construction engineers, foremen, train engineers, conductors,
and many other high level jobs, not just laborer positions. (The
first affirmative action).
The Independent Order of Pole Bearers Association (a forerunner
of the NAACP), invited General Forrest, the first white man ever
invited, to speak at their convention on July 5, 1875. During
his speech, too much applause, Bedford said: "I came here
with the jeers of some white people, who think that I am doing
wrong. I believe I can exert some influence, and do much to assist
the people in strengthening fraternal relations, and shall do
all in my power to elevate every man - to depress none. (Applause.)
I want to elevate you to take positions in law offices, in stores,
on farms, and wherever you are capable of going." Forrest
went on to say, "I came to meet you as friends, and welcome
you to the white people. I want you to come nearer to us. When
I can serve you I will do so. We have but one flag, one country;
let us stand together. We may differ in color, but not in sentiment.
Many things have been said about me which are wrong, and which
white and black persons here, who stood by me through the war,
can contradict. Go to work, be industrious, live honestly and
act truly, and when you are oppressed I'll come to your relief."
Whereupon N. B. Forrest thanked Miss Lewis for the bouquet of
flowers and then gave her a kiss on the cheek. Such a kiss was
unheard of in the society of those days, in 1875, but it showed
a token of respect and friendship between the general and the
black community and did much to promote racial harmony among the
citizens of Memphis.
Author Jack Hurst wrote: (Forrest) was a man possessed of physical
valor perhaps unprecedented among his countrymen, as well as,
ironically, a man whose social attitudes may well have changed
farther in the direction of racial enlightenment over the span
of his lifetime than those of most American historical figures.
Now, let's compare two "great" men of those days. The
first of our comparisons wrote: (quote):
"I will say, then, that I am not, nor ever have been, in
favor of bringing about in any way the social and political equality
of the white and black races -- that I am not, nor ever have been,
in favor of making voters or jurors of Negroes, nor of qualifying
them to hold office, nor to intermarry with white people; and
I will say in addition to this that there is a physical difference
between the white and black races from living together on terms
of social and political equality. And inasmuch as they cannot
so live, while they do remain together there must be the position
of superior and inferior, and I as much as any other man, am in
favor of having the superior position assigned to the white race."
(End of quote).
Now for the second quote:
"I came here with the jeers of some white people, who think
that I am doing wrong. I believe I can exert some influence, and
do much to assist the people in strengthening fraternal relations,
and shall do all in my power to elevate every man - to depress
none. (Applause.) I want to elevate you to take positions in law
offices, in stores, on farms, and wherever you are capable of
going. I have not said anything about politics today. I don't
propose to say anything about politics. You have a right to elect
whom you please; vote for the man you think best, and I think,
when that is done, you and I are freemen. Do as you consider right
and honest in electing men for
office. I did not come here to make you a long speech, although
invited to do so by you. I am not much of a speaker, and my business
prevented me from preparing myself. I came to meet you as friends,
and welcome you to the white people. I want you to come nearer
to us. When I can serve you I will do so. We have but one flag,
one country; let us stand together. We may differ in color, but
not in sentiment. Many things have been said about me which are
wrong, and which white and black persons here, who stood by me
through the war, can contradict Go to work, be industrious, live
honestly and act truly, and when you are oppressed I'll come to
your relief." (End of quote).
As noted in a memo from Mr. John Pankopw: "It seems quite
obvious to me that the first quote brands the speaker as a racist,
unworthy of being memorialized. Wouldn't you agree? The quote
of the second speaker indicates that he sought to "strengthen
fraternal relations" between whites and black, to "elevate
every man and depress none." He pledged to defend his audience
(composed of blacks) from oppression. His remark "we may
differ in color, but not in sentiment," shows a remarkable
idea of racial brotherhood given the era when the speech was made."
The first quote was made by, Abraham Lincoln, the second by Nathan
It's obvious that General Forrest did more for racial equality
in his time than any other person of that era.
When General Nathan Bedford Forrest died in 1877 it is noteworthy
that his funeral in Memphis was attended not only by a throng
of thousands of whites but by hundreds of blacks as well. The
funeral procession was over two miles long and was attended by
over 10,000 area residents, including 3000 black citizens paying
It is clearly obvious that history has done a chopping-job on
one of the greatest Sons of the South. He is portrayed (if at
all) as a slave trader, butcher, and enemy of the black race,
when in fact, just the opposite is true. If monuments are only
to be erected to those of perfect moral character, then to whom
do we build? Lincoln and Franklin D. Roosevelt had racist attitudes,
Kennedy and MLK were allegedly immoral adulterers. What of their
monuments? Washington was a slave owner, and coveted his neighbor’s
wife, Jefferson allegedly had a child with his (slave). What of
Bill Clinton, how big will his monument be?
Nathan Bedford Forrest was a product of his time, and if history
should give him the true credit and honor that is due him, he
would be listed among our greatest American citizens. War hero,
civil servant, industrialist, visionary, and above all else -
a true pioneer in racial equality and justice.
There are so many social problems today we do not need to waste
our time unrealistically judging people of the past by our modern
standards, nor do we need to destroy cherished historical emblems
based on misconceived perceptions. The irony of the entire matter
is the fact that if all the hate groups, such as the NAACP, JDL,
and White Supremacist groups knew true history, perhaps their
hatred would not be so bitter and we could all focus on a better
future for our children.
Thousands of Southern Patriots fought and died under that banner
we identify as the Confederate Battle Flag. More men died for
that blood stained banner than all the men who died in WWI, WWII,
Korea and Vietnam combined. And, you know what? Many of them were
Black Southern Patriots, defending a free nation they firmly believed
would one day offer them freedom and bring them into the bosom
of the greatest Christian society every built.
Bedford Forrest believed the key to racial harmony was not only
equality in work, in opportunity, but also in education. Education
on both sides of the color line. His remark in Memphis to the
large gathering of free black citizens ended with the words, "and
when you are oppressed I'll come to your relief." And he
did, many times over.
The true memory of Nathan Bedford Forrest is being oppressed
today by 'false twisted and assumed' history. Honest Americans,
both black and white, should come to his relief and demand to
know from our venerable historians - the real facts.